Restorative justice - Revision history

Dieudo: News

2013-12-15T11:05:45Z

News

Dieudo: /* Dominic Barter and Restorative Justice in Brazil */ Update Sent by Martina C

2009-12-04T09:32:32Z

‎Dominic Barter and Restorative Justice in Brazil: Update Sent by Martina C

Dieudo at 18:18, 29 September 2009

2009-09-29T18:18:59Z

Dieudo: /* Transcription and translation procedure */

2008-06-22T07:48:29Z

‎Transcription and translation procedure

Dieudo: Correction to a bug on link to french title with an accent

2008-06-22T07:11:57Z

Correction to a bug on link to french title with an accent

Rhwentworth: Added section on Barter's version of RJ

2008-06-20T14:16:29Z

Added section on Barter's version of RJ

Fremath: clean up of garbled punctuation

2008-04-09T18:30:16Z

clean up of garbled punctuation

Fremath: clean up of garbled punctuation

2008-04-09T18:28:44Z

clean up of garbled punctuation

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Fremath: clean up of garbled punctuation

2008-04-09T18:25:35Z

clean up of garbled punctuation

Nvcwikiop: Reverted edits by EltroRolbo (Talk); changed back to last version by Fremath

2007-11-29T06:32:44Z

Reverted edits by EltroRolbo (Talk); changed back to last version by Fremath

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← Older revision		Revision as of 11:05, 15 December 2013
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		+	== News ==
		+
		+	; January 2014
		+	: [[Dominic Barter in Bordeaux]]
		+
	== Marshall Rosenberg at ''NVC in restorative settings'' ==		== Marshall Rosenberg at ''NVC in restorative settings'' ==
	London 13th june 2002		London 13th june 2002

@@ Line 188: / Line 188: @@
 == Dominic Barter and Restorative Justice in Brazil ==
-More recently, CNVC-certified trainer Dominic Barter has been involved in creating a large restorative justice program in Brazil. The processes and structures used in this approach to restorative justice are aligned with NVC values, yet do not require the involvement of a facilitator highly proficient in NVC. To the contrary, there is a deliberate attempt to minimize the role of the facilitator so as to support the empowerment of participants, and it could be the case that no one involved is trained in NVC. The structure of the process -- which is equally known to all -- itself tends to support the creation of outcomes aligned with the goals of NVC. Because this approach relies less on the skill of the facilitator, it is easier for the use of the restorative process to achieve widespread adoption.
+Dominic Barter, CNVC Restorative Justice Project coordinator, has been developing Restorative practices in Brazil since the mid 90's. Since 2005 his Restorative Circles process has been at the centre of the Brazilian Ministry of Justice pilot projects in Restorative Justice.
-Barter typically would avoid the terms "Perpetrator" and "Victim" insofar as these terms arise from the premises of the retributive justice paradigm. Instead, Barter refers to the "Author" and "Receiver" of an "Act."
+Introduced in high schools, youth courts, youth prisons, municipal shelters, police departments and in local communities the Circles have brought about a profound paradigm change in the way justice is done - creating healing and security where conflict and crime had brought division and fear.
 == External links ==

@@ Line 186: / Line 186: @@
 * [[Translation procedure]] initiated by [http://godfreyspencer.com Godfrey Spencer]
-= Dominic Barter and Restorative Justice in Brazil =
+== Dominic Barter and Restorative Justice in Brazil ==
 More recently, CNVC-certified trainer Dominic Barter has been involved in creating a large restorative justice program in Brazil. The processes and structures used in this approach to restorative justice are aligned with NVC values, yet do not require the involvement of a facilitator highly proficient in NVC. To the contrary, there is a deliberate attempt to minimize the role of the facilitator so as to support the empowerment of participants, and it could be the case that no one involved is trained in NVC. The structure of the process -- which is equally known to all -- itself tends to support the creation of outcomes aligned with the goals of NVC. Because this approach relies less on the skill of the facilitator, it is easier for the use of the restorative process to achieve widespread adoption.
@@ Line 192: / Line 192: @@
 Barter typically would avoid the terms "Perpetrator" and "Victim" insofar as these terms arise from the premises of the retributive justice paradigm. Instead, Barter refers to the "Author" and "Receiver" of an "Act."
-= External links =
+== External links ==
 * [http://www.restorativejustice.org/ Restorative justice on line] (using [http://plone.org/ Plone] :)

@@ Line 183: / Line 183: @@
 * Transcribed by Jo McHale from a recording by Beauchamp Bagenal
-* [[:fr:Justice rÃ??Ã?Â©paratrice]] : first translation to french
+* [[:fr:Justice réparatrice]] : first translation to french
 * [[Translation procedure]] initiated by [http://godfreyspencer.com Godfrey Spencer]

← Older revision		Revision as of 07:11, 22 June 2008
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−	[[fr:Justice ~~rÃ??Ã?Â©paratrice~~]]	+	[[fr:Justice réparatrice]]

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 Here's what I'm going to do. I'm going to start by helping this perpetrator to empathise with the person who he raped. (NB: this corresponds to Step 2)
-Victim: Do you know what it was like to be held down and have this happen to you? Do you know how much I suffered? How horrible that is? You monsterÃ?Â¢Ã¢?Â¬Ã?Â¦, you ass hole. I'd like to see you dead.
+Victim: Do you know what it was like to be held down and have this happen to you? Do you know how much I suffered? How horrible that is? You monster, you ass hole. I'd like to see you dead.
 Facilitator to perpetrator: I want you to connect with what she saying. What is she feeling right now?

@@ Line 26: / Line 26: @@
 The amount of coaching needed will vary from one person to another.
-'''Step 2:''' The victim articulates the pain that he/she feels in relation to the perpetratorÃ?Â¢Ã¢?Â¬Ã¢?Â¢s actions. The perpetrator, with the support of the facilitator, reflects back to the victim all those feelings that are still alive in the victim in relation to the perpetratorÃ?Â¢Ã¢?Â¬Ã¢?Â¢s action(s).
+'''Step 2:''' The victim articulates the pain that he/she feels in relation to the perpetrator's actions. The perpetrator, with the support of the facilitator, reflects back to the victim all those feelings that are still alive in the victim in relation to the perpetrator's action(s).
-In Nonviolent Communication, this is described as giving empathy. This process can take some time but should continue until it is clear that the victim feels satisfaction at being fully understood. Until this happens, we predict that the victim will not be able to hear the perpetratorÃ?Â¢Ã¢?Â¬Ã¢?Â¢s feelings and needs, and this will restrict the depth of the healing process.
+In Nonviolent Communication, this is described as giving empathy. This process can take some time but should continue until it is clear that the victim feels satisfaction at being fully understood. Until this happens, we predict that the victim will not be able to hear the perpetrator's feelings and needs, and this will restrict the depth of the healing process.
 '''Step 3:''' The perpetrator goes deep inside himself and articulates what he feels in response and his own needs that were not met by his actions.
@@ Line 36: / Line 36: @@
 '''Step 4:''' The perpetrator says what was going on in him when he did what he did, that is, the feelings and needs that led him to act in this way.
-This is very different from explaining or justifying what he did: for example, Ã?Â¢Ã¢?Â¬Ã??because I was abused as a childÃ?Â¢Ã¢?Â¬Ã¢?Â¢.
+This is very different from explaining or justifying what he did: for example, 'because I was abused as a child'.
 The victim reflects back to the perpetrator the feelings and needs that were alive in the perpetrator that led him to act as he did.
@@ Line 47: / Line 47: @@
 We believe it is vital for the facilitator to check whether either party needs to do this in order to complete the healing process.
-This cycle of empathy and understanding for the victimÃ?Â¢Ã¢?Â¬Ã¢?Â¢s pain, mourning for the perpetratorÃ?Â¢Ã¢?Â¬Ã¢?Â¢s actions and understanding how the perpetrator came to do it, maximises the chance of healing taking place for both parties.
+This cycle of empathy and understanding for the victim's pain, mourning for the perpetrator's actions and understanding how the perpetrator came to do it, maximises the chance of healing taking place for both parties.
 === Transcript ===